A.   Unfortunately, obscurity of Religious Language has created significant misfortune

B.   Religious Language often criticizes people too harshly for their shortcomings

C.   Often Religious Language describes the divine not "what it is like" but "what it is not"

D.   It states that negative thinking can create bad karma

A.   People lost their sense of "sameness" and "collective identity" with their tribe and death became a personal and cruel problem

B.   "City civilizations" created environmental crisis and people lost their religion and became more secular

C.   The author does not believe that "city civilizations" affected the religious worldview in any way

D.   People became more individualistic and the "divine" became more democratic and available for all

A.   The author takes a balanced view and believes that religious experience, although not scientifically accurate, is an important contribution to human ethics and self-awareness.

B.   Only scientific, provable and testable data is valid and religion should be disregarded as superstition

C.   Religions are usually outdated, superstitious and often hateful, therefore the only solution is to find the best religion which is accurate and valid

D.   Religious claims are absolutely valid and should be taken seriously along with scientific discoveries

A.   Morality, Ethics and the Concept of Language may be "built in" in humans which goes beyond science

B.   Religious Language has been developed throughout the human evolution

C.   Children learn foreign languages much faster, because of certain chemicals in their brain

D.   Chomsky's theory is about human language being a non existent and meaningless thing, because it cannot be proven scientifically

A.   Idealist

B.   Moral Objectivist

C.   Supernaturalist

D.   Moral Subjectivist

A.   Motivation is the main driving force for morality

B.   Ethical decision can also be based on one's "gut feeling"

C.   Morality should be based on the "Divine Command" concept only

D.   Moral feelings are not scientific and therefore invalid and meaningless emotional expressions

A.   Each society should decide for itself what is right and what is wrong

B.   Utilitarianism can be right if we consider its usefulness in the long run

C.   Utilitarianism cannot be right, because it creates serious ethical problems for "individual rights"

D.   "Usefulness for the majority" principle is perhaps the most reasonable ethical theory

A.   Bentham is a Supernaturalist but Mill is a Utilitarian

B.   Bentham thinks minority rights are equally important but Mill does not

C.   There is no difference, both of them agree on the "pleasure" concept similarly

D.   Bentham's Utilitarianism believes pleasure is pleasure, but Mill thinks "higher pleasure" is the main goal

A.   Ideal society would be possible only if all citizens were genuinely religious

B.   If everyone thinks of the well-being of the majority we will have an ideal society

C.   There is a constant battle between good and evil and good will eventually win

D.   We can never have an ideally happy society if happiness is at the expense of the suffering of a silent minority