A.   Hypothetical Imperative

B.   Overall maximum happiness principle

C.   Categorical Imperative

D.   Eudamonia and hedonism problem

A.   True Morality is determined by imagining certain actions to become universal rules

B.   True Morality depends on "Good Will" and intention

C.   Moral actions are determined by their functional usefulness in achieving Happiness

D.   Moral actions cannot be determined by their functional usefulness; morality is good in itself

A.   Samsara

B.   Karma

C.   Bhagavat Gita

D.   Bhakhti Yoga

A.   Arjuna wants to win the war but Krishna is telling him to depart and live in seclusion

B.   Arjuna wants to fight but is afraid of dying and is not sure about the afterlife

C.   Arjuna can hear Krishna speaking but cannot see him

D.   Arjuna doesn't know if he should fight killing his own relatives or withdraw from the fight and betray his duty as a warrior

A.   He shouldn't fight, if he kills people, his soul will perish

B.   Krishna doesn't really care if he fights or not, everything is an illusion anyway

C.   He should retire and become a monk

D.   He should stand up and fight, right intention and selfless motive is what's important

A.   Moksha

B.   Shiva

C.   Vishnu

D.   Brahmin

A.   A Posteriori method

B.   Golden Rule

C.   Hypothetical Imperative

D.   Categorical Imperative

A.   Don't cheat on your taxes, because if you are caught, consequences will be even more costly

B.   Don't cheat on your taxes, because cheating is wrong and you should know that

C.   Don't cheat on your taxes, unless you are planning to use the money you save for something useful for other people

D.   You may cheat on your taxes only if you can provide a valid "misleading truth"

A.   Prescribes the golden rule which states: If the outcome of X is useful, X must be good

B.   Prescribes the rule which states: If I feel X is right, then it is right for me personally

C.   Prescribes the most important rule: If the motive and intention for X is right then X is moral

D.   Prescribes "logical consistency" rules to moral actions: If I want X to be done to me, I ought to do X to others