The Metis are:

The practice where a man relocates and goes to live with his wife's family after marriage is called:

The ____________________ in the Iroquois nation is a group of highly respected elder women who decide to depose/replace the chief and play a role in deciding who the next chief will be.

Religious stories and rituals offered women a bigger role in their societies and within religious practice.

Women were responsible for growing and harvesting crops, child-rearing, clothing production, food preservation, and often had a say in decisions about trade, warfare, and political situations in the Pueblo community.

Women were responsible for growing and harvesting crops, child-rearing, clothing production, food preservation, and often had a say in decisions about trade, warfare, and political situations in the Algonquin community.

Within the Iroquois community, women were responsible for growing and harvesting crops, child-rearing, clothing production, food preservation, and often had a say in decisions about trade, warfare, and political situations. Women even had a say in who would become the next chief.

Iroquois and Algonquin women were expected to be quiet and obedient wives. They had little say in their partnerships, treatment within the home, or in how their children were raised.

According to the Acoma origin story mankind is birthed from a man and a woman.

Two sisters are given the responsibility of growing, naming, and recognizing the plants and animals of the earth.

Mary Musgrove spent her early childhood with her mother, a British woman.

The British upheld their treaties and land grants they gave to Mary Musgrove.

Mary Musgrove's behavior was dismissed as crazy or the result of having too much to drink, rather than takeing Musgrove's anger at face value.

Gillespe argues the British sanctioned marriage between indigenous women and British men because:

Mary Musgrove's popularity and skills protected her from British colonials from seizing her property and respecting her land rights when James Oglethorpe fell out of power.

Gillespe argues Musgrove expected to have a seat at the table for negotiations and recognition of her land claims because of her status as a woman in her own culture, her previous role as interpreter, and the role she played in enabling the British survival in the region.

Mary Musgrove did not write this letter, it was instead written for her by her husband.

Mary Musgrove uses threats throughout the letter rather than logic, examples, and previous service to justify her land claims.