A.   gives people what they deserve.

B.   maximizes the amount of goodness in the world.

C.   is good for more people than any alternative action.

D.   does not harm anyone.

A.   “do unto others as you would have them do unto you.”

B.   “maximize overall well-being.”

C.   “do whatever is most useful in the circumstances.”

D.   “always pursue your own self-interest.”

A.   its expected results, its actual results and the goodness of one’s intentions.

B.   its expected results.

C.   its actual results.

D.   the goodness of one’s intentions.

A.   there is no essential connection between the morality of an action and the morality of the intentions behind it.

B.   whether one’s intentions are good depends on whether one’s action is right.

C.   the morality of actions and the goodness of intentions are mutually dependent.

D.   whether one’s action is right depends on whether one’s intentions are good.

A.   knowledge.

B.   desire satisfaction.

C.   virtue.

D.   happiness.

A.   Can they suffer?

B.   Can they care?

C.   Can they talk?

D.   Can they reason?

A.   injustice can sometimes be justified in certain circumstances, justice is not intrinsically valuable, and utilitarianism sometimes requires us to commit serious injustices.

B.   utilitarianism sometimes requires us to commit serious injustices.

C.   justice is not intrinsically valuable.

D.   injustice can sometimes be justified in certain circumstances.

A.   piece of wisdom handed down over many generations.

B.   false moral principle.

C.   principle of action that one gives to oneself.

D.   objectively correct moral rule.

A.   it is in accordance with the golden rule.

B.   its maxim is universalizable.

C.   its maxim is accepted in one’s society.

D.   it maximizes happiness.

A.   the results of one’s action.

B.   one’s intentions.

C.   the results of one’s action and one’s intentions.

D.   none of the above

A.   created by God.

B.   hypothetical imperatives.

C.   the products of social convention.

D.   categorical imperatives.

A.   It is neutral on the issue of whether consequentialism is true.

B.   It is a version of utilitarianism.

C.   it is inconsistent with consequentialism.

D.   It is a version of consequentialism, but it is not utilitarian.

A.   Never lie.

B.   Act only on maxims that are universalizable.

C.   Always maximize happiness.

D.   Do unto others as you would have them do unto you.

A.   being created in the image of God.

B.   membership in the species Homo sapiens.

C.   rationality and autonomy.

D.   capacity for kindness.

A.   you do it because you understand that it is the right thing to do.

B.   it is performed out of a desire to benefit others.

C.   you do what duty requires.

D.   it maximizes happiness.

A.   Some pleasures are “higher” than others and thus more valuable.

B.   Pleasure is one of many things that are intrinsically valuable and all pleasure is equally valuable.

C.   Pleasure is one of many things that are intrinsically valuable.

D.   All pleasure is equally valuable.