A.   gives people what they deserve.

B.   does not harm anyone.

C.   maximizes the amount of goodness in the world.

D.   is good for more people than any alternative action.

A.   “always pursue your own self-interest.”

B.   “do unto others as you would have them do unto you.”

C.   “maximize overall well-being.”

D.   “do whatever is most useful in the circumstances.”

A.   its expected results.

B.   the goodness of one’s intentions.

C.   its expected results, its actual results and the goodness of one’s intentions.

D.   its actual results.

A.   whether one’s intentions are good depends on whether one’s action is right.

B.   the morality of actions and the goodness of intentions are mutually dependent.

C.   there is no essential connection between the morality of an action and the morality of the intentions behind it.

D.   whether one’s action is right depends on whether one’s intentions are good.

A.   desire satisfaction.

B.   virtue.

C.   happiness.

D.   knowledge.

A.   Can they reason?

B.   Can they care?

C.   Can they suffer?

D.   Can they talk?

A.   injustice can sometimes be justified in certain circumstances.

B.   injustice can sometimes be justified in certain circumstances, justice is not intrinsically valuable, and utilitarianism sometimes requires us to commit serious injustices.

C.   justice is not intrinsically valuable.

D.   utilitarianism sometimes requires us to commit serious injustices.

A.   objectively correct moral rule.

B.   false moral principle.

C.   piece of wisdom handed down over many generations.

D.   principle of action that one gives to oneself.

A.   its maxim is accepted in one’s society.

B.   it maximizes happiness.

C.   its maxim is universalizable.

D.   it is in accordance with the golden rule.

A.   the results of one’s action.

B.   the results of one’s action and one’s intentions.

C.   one’s intentions.

D.   none of the above

A.   the products of social convention.

B.   created by God.

C.   hypothetical imperatives.

D.   categorical imperatives.

A.   It is a version of consequentialism, but it is not utilitarian.

B.   it is inconsistent with consequentialism.

C.   It is a version of utilitarianism.

D.   It is neutral on the issue of whether consequentialism is true.

A.   Do unto others as you would have them do unto you.

B.   Act only on maxims that are universalizable.

C.   Always maximize happiness.

D.   Never lie.

A.   capacity for kindness.

B.   being created in the image of God.

C.   membership in the species Homo sapiens.

D.   rationality and autonomy.

A.   it is performed out of a desire to benefit others.

B.   it maximizes happiness.

C.   you do what duty requires.

D.   you do it because you understand that it is the right thing to do.

A.   Pleasure is one of many things that are intrinsically valuable and all pleasure is equally valuable.

B.   Pleasure is one of many things that are intrinsically valuable.

C.   All pleasure is equally valuable.

D.   Some pleasures are “higher” than others and thus more valuable.