A.   does not harm anyone.

B.   maximizes the amount of goodness in the world.

C.   is good for more people than any alternative action.

D.   gives people what they deserve.

A.   “always pursue your own self-interest.”

B.   “do unto others as you would have them do unto you.”

C.   “maximize overall well-being.”

D.   “do whatever is most useful in the circumstances.”

A.   the goodness of one’s intentions.

B.   its expected results.

C.   its expected results, its actual results and the goodness of one’s intentions.

D.   its actual results.

A.   there is no essential connection between the morality of an action and the morality of the intentions behind it.

B.   whether one’s action is right depends on whether one’s intentions are good.

C.   whether one’s intentions are good depends on whether one’s action is right.

D.   the morality of actions and the goodness of intentions are mutually dependent.

A.   desire satisfaction.

B.   knowledge.

C.   virtue.

D.   happiness.

A.   Can they care?

B.   Can they reason?

C.   Can they suffer?

D.   Can they talk?

A.   justice is not intrinsically valuable.

B.   injustice can sometimes be justified in certain circumstances, justice is not intrinsically valuable, and utilitarianism sometimes requires us to commit serious injustices.

C.   injustice can sometimes be justified in certain circumstances.

D.   utilitarianism sometimes requires us to commit serious injustices.

A.   principle of action that one gives to oneself.

B.   objectively correct moral rule.

C.   false moral principle.

D.   piece of wisdom handed down over many generations.

A.   its maxim is accepted in one’s society.

B.   its maxim is universalizable.

C.   it maximizes happiness.

D.   it is in accordance with the golden rule.

A.   the results of one’s action.

B.   the results of one’s action and one’s intentions.

C.   one’s intentions.

D.   none of the above

A.   categorical imperatives.

B.   hypothetical imperatives.

C.   the products of social convention.

D.   created by God.

A.   it is inconsistent with consequentialism.

B.   It is a version of utilitarianism.

C.   It is a version of consequentialism, but it is not utilitarian.

D.   It is neutral on the issue of whether consequentialism is true.

A.   Do unto others as you would have them do unto you.

B.   Never lie.

C.   Always maximize happiness.

D.   Act only on maxims that are universalizable.

A.   rationality and autonomy.

B.   membership in the species Homo sapiens.

C.   being created in the image of God.

D.   capacity for kindness.

A.   you do what duty requires.

B.   it is performed out of a desire to benefit others.

C.   it maximizes happiness.

D.   you do it because you understand that it is the right thing to do.

A.   Some pleasures are “higher” than others and thus more valuable.

B.   Pleasure is one of many things that are intrinsically valuable and all pleasure is equally valuable.

C.   Pleasure is one of many things that are intrinsically valuable.

D.   All pleasure is equally valuable.