A.   gives people what they deserve.

B.   is good for more people than any alternative action.

C.   maximizes the amount of goodness in the world.

D.   does not harm anyone.

A.   “maximize overall well-being.”

B.   “do whatever is most useful in the circumstances.”

C.   “do unto others as you would have them do unto you.”

D.   “always pursue your own self-interest.”

A.   its actual results.

B.   its expected results, its actual results and the goodness of one’s intentions.

C.   its expected results.

D.   the goodness of one’s intentions.

A.   whether one’s intentions are good depends on whether one’s action is right.

B.   there is no essential connection between the morality of an action and the morality of the intentions behind it.

C.   the morality of actions and the goodness of intentions are mutually dependent.

D.   whether one’s action is right depends on whether one’s intentions are good.

A.   virtue.

B.   desire satisfaction.

C.   knowledge.

D.   happiness.

A.   Can they care?

B.   Can they suffer?

C.   Can they talk?

D.   Can they reason?

A.   utilitarianism sometimes requires us to commit serious injustices.

B.   injustice can sometimes be justified in certain circumstances, justice is not intrinsically valuable, and utilitarianism sometimes requires us to commit serious injustices.

C.   justice is not intrinsically valuable.

D.   injustice can sometimes be justified in certain circumstances.

A.   principle of action that one gives to oneself.

B.   piece of wisdom handed down over many generations.

C.   false moral principle.

D.   objectively correct moral rule.

A.   its maxim is accepted in one’s society.

B.   its maxim is universalizable.

C.   it is in accordance with the golden rule.

D.   it maximizes happiness.

A.   one’s intentions.

B.   the results of one’s action and one’s intentions.

C.   the results of one’s action.

D.   none of the above

A.   hypothetical imperatives.

B.   created by God.

C.   categorical imperatives.

D.   the products of social convention.

A.   It is a version of consequentialism, but it is not utilitarian.

B.   It is neutral on the issue of whether consequentialism is true.

C.   It is a version of utilitarianism.

D.   it is inconsistent with consequentialism.

A.   Act only on maxims that are universalizable.

B.   Never lie.

C.   Do unto others as you would have them do unto you.

D.   Always maximize happiness.

A.   being created in the image of God.

B.   rationality and autonomy.

C.   capacity for kindness.

D.   membership in the species Homo sapiens.

A.   it maximizes happiness.

B.   you do it because you understand that it is the right thing to do.

C.   it is performed out of a desire to benefit others.

D.   you do what duty requires.

A.   Some pleasures are “higher” than others and thus more valuable.

B.   Pleasure is one of many things that are intrinsically valuable.

C.   All pleasure is equally valuable.

D.   Pleasure is one of many things that are intrinsically valuable and all pleasure is equally valuable.