A.   maximizes the amount of goodness in the world.

B.   does not harm anyone.

C.   is good for more people than any alternative action.

D.   gives people what they deserve.

A.   “do unto others as you would have them do unto you.”

B.   “maximize overall well-being.”

C.   “do whatever is most useful in the circumstances.”

D.   “always pursue your own self-interest.”

A.   the goodness of one’s intentions.

B.   its actual results.

C.   its expected results, its actual results and the goodness of one’s intentions.

D.   its expected results.

A.   the morality of actions and the goodness of intentions are mutually dependent.

B.   there is no essential connection between the morality of an action and the morality of the intentions behind it.

C.   whether one’s action is right depends on whether one’s intentions are good.

D.   whether one’s intentions are good depends on whether one’s action is right.

A.   knowledge.

B.   desire satisfaction.

C.   happiness.

D.   virtue.

A.   Can they care?

B.   Can they reason?

C.   Can they suffer?

D.   Can they talk?

A.   justice is not intrinsically valuable.

B.   injustice can sometimes be justified in certain circumstances, justice is not intrinsically valuable, and utilitarianism sometimes requires us to commit serious injustices.

C.   utilitarianism sometimes requires us to commit serious injustices.

D.   injustice can sometimes be justified in certain circumstances.

A.   false moral principle.

B.   principle of action that one gives to oneself.

C.   piece of wisdom handed down over many generations.

D.   objectively correct moral rule.

A.   its maxim is universalizable.

B.   it is in accordance with the golden rule.

C.   it maximizes happiness.

D.   its maxim is accepted in one’s society.

A.   the results of one’s action.

B.   the results of one’s action and one’s intentions.

C.   one’s intentions.

D.   none of the above

A.   the products of social convention.

B.   created by God.

C.   hypothetical imperatives.

D.   categorical imperatives.

A.   It is a version of utilitarianism.

B.   it is inconsistent with consequentialism.

C.   It is neutral on the issue of whether consequentialism is true.

D.   It is a version of consequentialism, but it is not utilitarian.

A.   Do unto others as you would have them do unto you.

B.   Act only on maxims that are universalizable.

C.   Never lie.

D.   Always maximize happiness.

A.   being created in the image of God.

B.   membership in the species Homo sapiens.

C.   rationality and autonomy.

D.   capacity for kindness.

A.   you do what duty requires.

B.   it is performed out of a desire to benefit others.

C.   it maximizes happiness.

D.   you do it because you understand that it is the right thing to do.

A.   Some pleasures are “higher” than others and thus more valuable.

B.   Pleasure is one of many things that are intrinsically valuable.

C.   Pleasure is one of many things that are intrinsically valuable and all pleasure is equally valuable.

D.   All pleasure is equally valuable.