A.   gives people what they deserve.

B.   is good for more people than any alternative action.

C.   maximizes the amount of goodness in the world.

D.   does not harm anyone.

A.   “always pursue your own self-interest.”

B.   “maximize overall well-being.”

C.   “do unto others as you would have them do unto you.”

D.   “do whatever is most useful in the circumstances.”

A.   its expected results.

B.   its actual results.

C.   its expected results, its actual results and the goodness of one’s intentions.

D.   the goodness of one’s intentions.

A.   whether one’s intentions are good depends on whether one’s action is right.

B.   there is no essential connection between the morality of an action and the morality of the intentions behind it.

C.   whether one’s action is right depends on whether one’s intentions are good.

D.   the morality of actions and the goodness of intentions are mutually dependent.

A.   virtue.

B.   knowledge.

C.   desire satisfaction.

D.   happiness.

A.   Can they reason?

B.   Can they suffer?

C.   Can they care?

D.   Can they talk?

A.   injustice can sometimes be justified in certain circumstances, justice is not intrinsically valuable, and utilitarianism sometimes requires us to commit serious injustices.

B.   utilitarianism sometimes requires us to commit serious injustices.

C.   injustice can sometimes be justified in certain circumstances.

D.   justice is not intrinsically valuable.

A.   false moral principle.

B.   objectively correct moral rule.

C.   principle of action that one gives to oneself.

D.   piece of wisdom handed down over many generations.

A.   its maxim is accepted in one’s society.

B.   its maxim is universalizable.

C.   it maximizes happiness.

D.   it is in accordance with the golden rule.

A.   the results of one’s action and one’s intentions.

B.   the results of one’s action.

C.   one’s intentions.

D.   none of the above

A.   created by God.

B.   hypothetical imperatives.

C.   the products of social convention.

D.   categorical imperatives.

A.   it is inconsistent with consequentialism.

B.   It is a version of utilitarianism.

C.   It is a version of consequentialism, but it is not utilitarian.

D.   It is neutral on the issue of whether consequentialism is true.

A.   Do unto others as you would have them do unto you.

B.   Act only on maxims that are universalizable.

C.   Always maximize happiness.

D.   Never lie.

A.   being created in the image of God.

B.   capacity for kindness.

C.   rationality and autonomy.

D.   membership in the species Homo sapiens.

A.   you do what duty requires.

B.   you do it because you understand that it is the right thing to do.

C.   it is performed out of a desire to benefit others.

D.   it maximizes happiness.

A.   Pleasure is one of many things that are intrinsically valuable.

B.   Pleasure is one of many things that are intrinsically valuable and all pleasure is equally valuable.

C.   All pleasure is equally valuable.

D.   Some pleasures are “higher” than others and thus more valuable.