Philosophy 1330 - Ethics » Fall 2022 » Midterm Exam

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Question #1
According to Socrates (and many more philosophers) morality is basically about what?
A.   utterly destroying your opponents at arguments
B.   how to know what is right
C.   what is true and good
D.   how we ought to live
Question #2
The Trolley Problem demonstrates the tension between which two moral concepts?
A.   Action and Inaction.
B.   Egoism and Communalism
C.   Consquentialism and Deontology
D.   Hedonism and Virtue
Question #3
The concept called the Veil of Ignorance is primarily concerned with what?
A.   justice
B.   human pleasure
C.   human rights
D.   utilitarianism
Question #4
The normative ethical theory that says, "moral facts are just a different way of telling someone how they should feel about something" is called what?
A.   ethical rhetoricalism
B.   deontological ethics
C.   simple subjectivism
D.   Emotivism
Question #5
The study of morality is
A.   utilitarianism
B.   egoism
C.   relativism
D.   ethics
Question #6
Which philosopher said that morality is about feelings rather than reason?
A.   Immanuel Kant
B.   Jeremy Bentham
C.   Aristotle
D.   David Hume
Question #7
Our embodied storehouse of reasoned moral concepts that we use to make decisions about value, rightness, and goodness, is called the ___________ imagination.
A.   human
B.   moral
C.   prime
D.   ethical
Question #8
An argument is ________________, if the conclusion does not logically follow from the premises (even if the premises are true)
A.   correct
B.   invalid
C.   simple
Question #9
Which of the following imperatives does Jonathan Spelman NOT argue for in his essay on Environmental Ethics?
A.   We should advocate for climate-friendly policies and politicians. 
B.   We should offset our remaining emissions after reducing them.
C.   We should reduce our greenhouse gas emissions.
D.   We should advocate for the protection of endangered species.
Question #10
The view called _______________________ is that humans are the only things that deserve moral consideration.
A.   rhetoricalism
B.   anthropocentrism
C.   emotivism
D.   subjectivism

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