A.   He was right making "true" but misleading statements, evasive truths are not the same as outright lies. 

B.   He was wrong, withholding the whole truth is a lie, one should always speak the truth no matter what 

C.   Lying was fine, because it would try to accomplish the purpose of the function of the defense lawyer. 

D.   Clinton's attorney should have never agreed to defend him knowing that his client was a sinner 

A.   Overall maximum happiness principle 

B.   Hypothetical Imperative 

C.   Eudamonia and hedonism problem 

D.   Categorical Imperative 

A.   True Morality is determined by imagining  certain actions to become universal rules 

B.   Moral actions are determined by their functional usefulness in achieving Happiness 

C.   Moral actions cannot be determined by their functional usefulness; morality is good in itself 

D.   True Morality depends on "Good Will" and intention 

A.   Samsara 

B.   Bhakhti Yoga 

C.   Karma

D.   Bhagavat Gita 

A.   Arjuna can hear Krishna speaking but cannot see him

B.   Arjuna wants to fight but is afraid of dying and is not sure about the afterlife

C.   Arjuna doesn't know if he should fight killing his own relatives or withdraw from the fight and betray his duty as a warrior  

D.   Arjuna wants to win the war but Krishna is telling him to depart and live in seclusion

A.   Krishna doesn't really care if he fights or not.

B.   He should stand up and fight, his real self transcends his duties

C.   He should retire and become a monk

D.   He shouldn't fight, if he kills people, his soul will perish 

A.   Shiva 

B.   Vishnu 

C.   Brahmin 

D.   Moksha 

A.   Categorical Imperative 

B.   A Posteriori method 

C.   Hypothetical Imperative 

D.   Golden Rule

A.   You may cheat on your taxes only if you can provide a valid "misleading truth" 

B.   Don't cheat on your taxes, because cheating is wrong and you should know that 

C.   Don't cheat on your taxes, because if you are caught, consequences will be even more costly 

D.   Don't cheat on your taxes, unless you are planning to use the money you save for something useful for other people 

A.   Prescribes the most important rule: If the motive and intention for X is right then X is moral 

B.   Prescribes "logical consistency" rules to moral actions: If I want X to be done to me, I ought to do X to others 

C.   Prescribes the rule which states: If I feel X is right, then it is right for me personally 

D.   Prescribes the golden rule which states: If the outcome of X is useful, X must be good